The Saint Thomas Capital – The Metropolitan Museum of Art https://www.metmuseum.org/art/collection/search/479697
Capital ca. 1180 Not on view Christ miraculously appears in a locked house in Jerusalem
Capital ca. 1180 Not on view Christ miraculously appears in a locked house in Jerusalem
BatrashilThis Syrian liturgical vestment, a batrashil, a stole worn by both bishops and priests, is one of the earliest surviving examples of this type of garment.[4] Also found in the Coptic Church, the batrashil is most closely related in the Byzantine epitrachelion, a long embroidered stole that pulls over the head and hangs down the front
Gospels (Pentecost, Ascension into Heaven, Resurrection, Crucifixion, Entry into Jerusalem
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Stereograph Views of Egypt, the Holy Lands, and the Middle East, Including Palestine and Jerusalem
at the Wedding in Cana The Transfiguration of Christ The Entry of Christ into Jerusalem
This diptych is composed of two ivory panels joined with modern hinges. When the panels are closed, a tongue-in-eye joint allows the two sides to lock together. The backs of the panels are smooth, revealing the vertical grain of the ivory and the outlines of two strips of ivory used in a modern repair
depicts key events in the final week of Jesus‘ earthly life: the festival Entry into Jerusalem
Grand Central Moderns, New York; Serigraph Galleries, New York; Charlotte Bergman, Jerusalem
The most impressive surviving evidence of Ethiopia’s artistic past is its stone monuments.
Nagast (Glory of Kings), which recounts the Aksumite queen Makeda’s journey to Jerusalem
Mesopotamia (present-day Iraq), traveling through storied cities such as Petra, Jerusalem
The Met presents over 5,000 years of art from around the world for everyone to experience and enjoy.
jurisprudence, returns to The Met after a five-year sojourn at the Israel Museum in Jerusalem
This exhibition follows the artistic traditions of the southern provinces of the Byzantine Empire from the seventh century to the ninth, as they were transformed from being central to the Byzantine tradition to being a critical part of the Islamic world.
Heraclius would celebrate regaining those territories by returning the True Cross to Jerusalem