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Harlem Renaissance | National Gallery of Art

https://www.nga.gov/educational-resources/uncovering-america/harlem-renaissance

How do visual artists of the Harlem Renaissance explore black identity and political empowerment? How does visual art of the Harlem Renaissance relate to current-day events and issues? How do migration and displacement influence cultural production?
model 1909, cast before 1932, bronze, Patrons‘ Permanent Fund and Gift of Mitchell P.

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Christ Cleansing the Temple by El Greco

https://www.nga.gov/artworks/43723-christ-cleansing-temple

In this tempestuous scene, El Greco depicted an angry Christ driving the moneychangers from the Temple. An uncommon theme, it became increasingly popular in the latter half of the sixteenth century, promoted by the Council of Trent as a symbol of the Catholic church’s attempt to purify itself after the Protestant Reformation.
Leipzig, 1907-1950: 33(1939):5. 1908 Cossío, Manuel B. El Greco.

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The Descent from the Cross by Dutch 17th Century, Constantijn van Renesse

https://www.nga.gov/artworks/1200-descent-cross

After learning the fundamentals of drawing and painting in his native Leiden, Rembrandt van Rijn went to Amsterdam in 1624 to study for six months with Pieter Lastman (1583–1633), a famous history painter. Upon completion of his training Rembrandt returned to Leiden.
1996: 178, 194, pl. 36, color. 2011 Keyes, George S., Tom Rassieur, and Dennis P.

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Venus and Adonis by Titian, Italian 16th Century

https://www.nga.gov/artworks/1223-venus-and-adonis

Venus, as if filled with foreboding about Adonis’s fate, desperately clings to her lover, while he pulls himself free of her embrace, impatient for the hunt and with his hounds straining at the leash. The goddess’s gesture is echoed by that of Cupid, who anxiously watches the lovers’ leave-taking while clutching a dove—a creature sacred to Venus.
Foreword by Perry B. Cott and notes by Otto Stelzer.

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